Inamaluwa Wewa gives the location a specific point of reference: the reservoir is in the village of Inamaluwa. Several historical names and attributions are associated with the water body; another inscription reference comes from the surrounding area. When deciding on your trip, it is worth distinguishing between these layers: the named place in the village, the different historical interpretations of the Wewa, and the additional context in Polonnaruwa. This can help you assess whether Inamaluwa fits the topics you would like to explore on your trip.
Reservoir and Specific Location Details
The reservoir is a clearly identified place in the village of Inamaluwa. Another specific location is Aloy Silk Gardens, a tourist shop on Trincomalee Road in Inamaluwa. If you would like to include the shop in your plans, check its opening hours before visiting. These two details describe different things: the Wewa as a reservoir and Aloy Silk Gardens as a named tourist shop. This establishes Inamaluwa’s connection to a specific location through both a body of water and a specific business address.
Two Historical Names, Different Attributions
A reference from 1963 identifies Inamaluwa Wewa as the ancient Enderagalu Tank, attributed to King Aggabodhi II (608–618 AD). Another identification also associates the Wewa with the Erandegala Tank, whose renovation is attributed to King Vijayabahu I (1055–1100 AD).
The accounts emphasize different historical aspects: one connects the reservoir with the ancient Enderagalu Tank, the other with the Erandegala Tank and a renovation. The periods mentioned also differ: Aggabodhi II is dated to 608–618 AD, and Vijayabahu I to 1055–1100 AD. Therefore, it is not just the name that matters when interpreting the Wewa, but also the attribution in each account. This keeps the identification with the ancient tank and the renovation narrative distinct as two separate historical connections.
Gal Asana as Historical Context
Another historical connection comes from the surrounding area. Gal Asana, an inscription in Kalinga Park in Polonnaruwa dating from the reign of King Nissankamalla (1187–1196 AD), states that the rock on which it was carved had been brought from a place called Enderagalla. This place is associated with a rock hill of the same name near Inamaluwa Wewa. The inscription itself is in Kalinga Park in Polonnaruwa; its connection to Inamaluwa is through the historical interpretation of the name Enderagalla. Thus, the reservoir in the village and the inscription reference from the wider area are two distinct points of reference.
Trip Planning and Hotels
If you are looking for hotels in Inamaluwa, you can first consider which local connection matters for your trip: the Wewa itself, its historical attributions, or the context of the Gal Asana inscription. The inscription is in Kalinga Park in Polonnaruwa, while the name Enderagalla associated with it is attributed to a rock hill near the Wewa. This distinction helps you consider the local history of the reservoir separately from the broader historical context.
For a specific activity plan, the Sigiriya Village Tour lists hotels in Inamaluwa as one of several possible meeting-point options. If you are considering this tour, confirm the meeting point in advance, as arrangements can change. This lets you account for the meeting-point details in your planning without conflating them with the Wewa’s historical connections.
Discover more destinations: Elkaduwa, Sigiriya, Dambulla, Dambagahamada, Rattota, Madawala
For the broader travel overview: Matale.
